Lent Day 9: Rock solid

TODAY’S READINGS

From today’s Gospel (Mt 16:13-19), we celebrate the Feast of the Chair of St. Peter with, what else but, Matthew 16.

“And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.”
(v. 18)

I will build: Jesus portrays the Church as a spiritual Temple (cf. 1 Cor 3:16–17; 2 Cor 6:16; Eph 2:19–22; 1 Pet 2:4–8). ● As Solomon was the son of David and the anointed Temple builder in the OT, so Jesus is the Davidic “Son” of God (16:16) and the anointed Messiah who builds the Church in the New. Jesus elsewhere sees himself as both similar and superior to King Solomon (12:42). See note on Mt 7:24. my Church: Among the Gospels, Matthew alone uses the word Church (18:17). The word is used often in the Greek OT for the “congregation” or “assembly” of Israel united to God. Jesus uses it in a similar way for the New Covenant community. the gates of Hades: In the OT, Hades—also called “Sheol” or “the Pit”—is the place of the dead where souls descend through its gates (Ps 9:13, 17; Wis 16:13; Is 38:10; Jon 2:2). It is not hell, but a temporary realm where souls are detained until the Last Judgment (Rev 20:13–15). By extension, Hades is also the habitation of evil forces that bring about death and deception (Rev 6:8; 20:1–3). According to Jewish tradition, the foundation stone (Heb.‘eben shetiyyah) of the Jerusalem Temple capped off and sealed a long shaft leading down to the netherworld (Rev 9:1–2; 20:1–3). The Temple, resting securely on a rock, was thus the center of the cosmos, the junction between heaven and Hades. Drawing from this background, Jesus guarantees that the powers of death and deception will not overcome the Church—i.e., the new Temple built on Peter. He enables Peter (and his successors) to hold error at bay and faithfully proclaim the gospel (CCC 552).” (The Ignatius Catholic Study Bible: The New Testament, 36.)

“The Lord made Simon alone, whom he named Peter, the “rock” of his Church. He gave him the keys of his Church and instituted him shepherd of the whole flock. “The office of binding and loosing which was given to Peter was also assigned to the college of apostles united to its head.” This pastoral office of Peter and the other apostles belongs to the Church’s very foundation and is continued by the bishops under the primacy of the Pope.” (CCC 881)

“In the symbolism of Israel’s theology, the gates of the netherworld were the opening leading down to Hades, also called Sheol, or the Pit, which was the dark and gloomy underworld hidden deep within the bowels of the earth. There the souls of the dead sank down into a shadowy, joyless existence. There also, in Jewish thinking, was the habitation of infernal powers that bring death and deception into the world of the living (see Rev 9:1-6; 11:7; 20:1-3). Later, rabbinic Judaism believed that the foundation stone of the temple capped off the shaft leading down to the underworld. Peter is now given a comparable role in the living temple built by the Messiah. Thanks to the blessing of Jesus on Peter, now made the rock of the new temple, neither death, nor the devil, nor his deceiving spirits shall prevail against the Church.” (The Gospel of Matthew [Catholic Commentary on Sacred Scripture], 208-09)

Thanks be to God for the Rock that our faith can stand firm on. No matter how “rocky” things seem to get in our world or even in our Church, we can be confident that the Church is indefectibly holy because of its head (Christ) and its soul (the Holy Spirit). Hell has no chance. The Church cannot err on matters of faith and morals, so regardless of whatever happens or whatever we hear that concerns us, we can be assured that the age-old teaching of the Church does not waver — so neither should we waver. Jesus promised to stay with us till the end of time and He keeps His promises (and if he wants to hurry back there’ll be no complaints from me).

God bless.

Advent Day 2: We’re not worthy!

TODAY’S READINGS

The Gospel is from Mt 8:5-11, the famous passage in which a Roman centurion comes to ask a big favor of Jesus.

Lord, I am not worthy to have you enter under my roof;
only say the word and my servant will be healed.
(v. 8)

“The Jews of this time regarded any Jew who entered a Gentile’s house as contracting legal impurity (cf. Jn 19:28; Acts 11:2-3). This centurion has the deference not to place Jesus in an embarrassing position in the eyes of his fellow Israelites. He shows that he is convinced that Jesus has power over disease and illness; he suggests that if Jesus just says the word, he will do what is needed without having to visit the house; he is reasoning, in a simple, logical way, on the basis of his own professional experience. Jesus avails of this meeting with a Gentile believer to make a solemn prophecy to the effect that his Gospel is addressed to the world at large; all men, of every nation and race, of every age and condition, are called to follow Christ.” (The Navarre Bible: St. Matthew, 88)

“The Son of Man does not have a material resting place. Jesus lays his head instead on the pillow of the centurion’s confession, which has opened wide the doors of his life to the divine presence and activity. The crowds had been listening to Jesus all through the Sermon on the Mount. But this man now offers to Jesus’ ears the balm that alone soothes the stress of all his labor, the response that is the greatest act of thanksgiving possible on the part of man. The Lord does not add a single word to what the centurion says: even the Word cannot improve on those words of faith.” (Leiva-Merikakis, Fire of Mercy, Heart of the Word, Vol. I, 333)

“The centurion who asked Jesus to heal his servant showed great trust in him. To trust is to have hope, to turn one’s heart to God. It means to root one’s life, to ground and center one’s concerns, in God.” (Bp Barron in The Word on Fire Bible: The Gospels, 63)

To close, I would like you to check out my previous posts on this episode, one of very favorites in all of Scripture. Follow the link (and all embedded links and video) below for my past insights:

Also check out its excellent portrayal in Zefferelli’s Jesus of Nazareth.

God bless.

Jesus and the Centurion in Capernaum (Matthew 8:5), miniature, de:Codex Egberti,
Trier, Stadtbibliothek, cod. 24, fol. 22r, detail