Lent Day 5: “Repent and believe in the gospel”

TODAY’S READINGS

Let’s say something about each of today’s readings with the help of Dr. Bergsma’s The Word of the Lord:

Gn 9:8-15:

“I will establish my covenant with you,
that never again shall all bodily creatures be destroyed
by the waters of a flood;
there shall not be another flood to devastate the earth.”
(v. 11)

“The flood illustrates a pattern in salvation history of God’s mercy being greater than his justice. Although God justly could have ended the history of the earth with the flood, nonetheless he has mercy on man and animals by going to great lengths to spare representatives of each kind, and then offers to them a new covenant at the end of the time of judgement, a new covenant which includes a solemn commitment to no longer punish in that same way. We can see the covenant with Noah as a foreshadowing of the New Covenant in Christ, which came after the long punishment of Israel in the exile and opened the door to endless mercy and forgiveness by the pouring out of the Holy Spirit.” (pp. 68-69)

Ps 25:4-5, 6-7, 8-9:

“Your ways, O LORD, make known to me;
teach me your paths,
Guide me in your truth and teach me,
for you are God my savior.” (vv. 4-5)

“This desire is very far from the attitude that is just interested in the ‘minimum’ necessary to ‘get into heaven,’ or what the basic requirements of the Church are in order to ‘get the sacrament,’ or what are the ‘essentials’ that — as long as I observe them — I can ‘do my own thing.'” (p. 70)

1 Pt 3:18-22:

“[Baptism] is not a removal of dirt from the body
but an appeal to God for a clear conscience,
through the resurrection of Jesus Christ,
who has gone into heaven…”
(21-22a)

“Peter describes Baptism as ‘an appeal to God for a clear conscience.’ This unusual formulation can confuse people, but the Apostle means that the rite of Baptism is, in a sense,, a prayer to God for the cleansing of our consciences through the gift of the Holy Spirit. Only Baptism can truly clear our consciences by removing and forgiving sin and infusing us with ‘the mind of Christ’ (1 Cor 2:16).

“The Holy Spirit was poured out after the resurrection and ascension — and just as Peter recalled the resurrection and ascension in his sermon at the first Christian Pentecost (Acts 2:24-33), so now he ties the efficacy of Baptism to the resurrection and ascension. Jesus is now enthroned over all spiritual powers and pours out the Spirit on all who come to him in faith and humility — in particular through the waters of Baptism.” (p. 71)

Mk 1:12-15:

“This is the time of fulfillment.
The kingdom of God is at hand.
Repent, and believe in the gospel.”
(v. 15)

“‘This is the time of fulfillment’ — the culmination of all covenants, including that with Noah. ‘The kingdom of God is at hand’ — this means not just ‘it is close,’ but ‘it is here, it has arrived.’ How? In the person of Jesus, who is the King. ‘Repent and believe in the gospel.’ ‘Repent’ means to cease and turn away from our sins. Sin can be defined as selfishness or also as breaking the covenant. Sin is what separates us from God — indeed, the only thing that can separate us, because sin is in its essence a rejection of love, and God is love.” (p. 72)

We are blessed to be Christians living in the time of fulfillment. While God cannot stop loving us (after all, “God is love” [1 Jn 4:8]), and “neither death, nor life, nor angels, nor principalities, nor present things, nor future things, nor powers, nor height, nor depth, nor any other creature will be able to separate us from the love of God in Christ Jesus our Lord” (Rom 8:38-39), God forbid that we fully willingly separate ourselves from the love of God through sin we know is serious. And, if we do commit mortal sin, the beautiful Sacrament of Reconciliation (Confession), the mercy of God, is just a priest away.

I’ve quoted generously from The Word of the Lord: Reflections on the Sunday Mass Readings for Year B. I cannot recommend more highly picking up your own copy — it will enrich your Sundays significantly. Also, consider checking out the weekly podcasts with the author and Scott Hahn, which go even deeper into the Sunday readings. Both are worth every penny — and vastly more.

Finally, following, find some important considerations regarding the beginning of Jesus’ public ministry in Mark as shared by Jimmy Akin: https://www.ncregister.com/blog/jesus-ministry-begins-9-things-to-know-and-share

REMINDER

My daily ten-minute Eucharist for Lent vidcasts continue today, where we discuss some additional Bible and Eucharist resources before looking once more to the CCC where it provides us a glimpse at the Mass as celebrated in the second century.

God bless.

Lent Day 3: Fasting and mourning

TODAY’S READINGS

Matthew’s Gospel (Mt 9:14-15) ends on a somber note from Jesus:

The days will come when the bridegroom is taken away from them,
and then they will fast.
” (v. 15b)

“Similar OT imagery depicts Yahweh as the husband of Old Covenant Israel (Is 54:5; Jer 3:20; Hos 2:14–20). Jesus takes this role upon himself and is now the divine spouse of the New Covenant Church (Jn 3:29; Eph 5:25; Rev 19:7–9; CCC 796).” (The Gospel of Matthew [The Ignatius Catholic Study Bible], 32)

“Jesus describes himself as a bridegroom, thus applying to himself an Old Testament image for God in his relationship to Israel (Isa 62:4-5). A wedding feast is a very joyous occasion, and the mournful tone of fasting would not be fitting as long as the bridegroom is with them. Christ’s disciples will fast, when the bridegroom is taken away from them. This is Christ’s first hint of his passion, echoing Isa 53:8. (The Gospel of Matthew [Catholic Commentary on Sacred Scripture], 135)

“The risen Jesus will assure his disciples that he will always be with them (Mt 28:20), but not visibly present in bodily form. Fasting was inappropriate during his public ministry, but fasting will be adopted as an ongoing practice by the early church (see Acts 13;:2-3; 14:23). The Didache will advise Christians to fast on Wednesdays and Fridays (Didache 8:1).” (Bringing the Gospel of Matthew to Life, 168)

It is unsurprising that fasting comes up as an early theme during Lent. Jesus went away for a short time (three days in the tomb), came back for a short time (for forty days after the Resurrection), and then ascended to heaven. It is rightly pointed out above that Jesus promised to be always with us, and He is no more so really present, than in the Eucharist (see my reminder below). Yet, fasting as a spiritual discipline remains. (For a deep dive, check out the always reliable 1913 Catholic Encyclopedia.) Certainly Ash Wednesday and Good Friday, but consider missing meals more often. Jesus used this discipline for forty days while preparing to begin His public ministry. So, we should consider doing the same when some major life change is about to occur. But, also, skipping a meal here and there for a particular intention is laudable. Our hunger pangs serve to remind us of the cause, help us to appreciate the bounty we have while empathizing (however briefly) with the less fortunate, and move us along in the area of detachment from the goods of this mortal coil, thus drawing us closer to the Almighty.

One thing we don’t want to fast from is the Eucharist, though. This the Lord would be happy to have us consume more frequently, even daily, if possible.

VIDEOS WORTH CHECKING OUT

REMINDER

My daily ten-minute Eucharist for Lent vidcasts continue today, where we explore the CCC on the Eucharist as “the source and summit of the Christian life” (LG 11).

Christ in the Desert (1872) by Ivan Kramskoi

God bless.

Lent Day 1: A New Venture: The Eucharist for Lent

Happy Lent!

I will keep my first post for this penitential season very short. I just want to introduce my foray into YouTube vidcasting. Each day from now until Easter I will be posting videos focusing on the Eucharist in light of the forthcoming culmination of the National Eucharistic Revival of the United States Conference of Catholic Bishops in July (see here). Recent articles and videos, the Catechism, Church documents, apologetics, my own musings, and — of course — Scripture are all fair game for discussion.

These short videos (I will usually keep them to a length of around ten minutes, maybe a bit longer on Sundays) are meant to deepen our appreciation of the great gift that is Jesus’ Real Presence as we prepare for the Easter Triduum that begins with the institution of the Eucharist at the Last Supper.

Check out my channel here. Day 0, posted yesterday, is an introduction I recommend you check out, but today Day 1 was posted.

Like, subscribe, and share if you believe my efforts are a worthy endeavor. And thank you for bearing with me as I develop my skills using YouTube and ScreenPal — it will be smoother sailing over time.

Have a blessed Lent!