Kempis continues to emphasize not only personal humility, but preferring the company of the lowly (1,8). If anyone has the right to not be humble, it is Jesus, God incarnate. Yet, from the moment of his fleshly existence until His death, He exemplified perfect humility. Is it any wonder that He chose to be his closest collaborators not the wealthy and elite but those whom, in the world, were considered of little account (a bunch of fishermen) or even despised (a tax collector and a Zealot) (Mk 3:13-19)? There would be no confusion either before or after Jesus’ death from where the power of word and deed of this motley crew came. This would help convince many from various social strata, intellectual abilities, and faith traditions, the truth of the Gospel message.
We should be very mindful of this example. Seek out the humble, that is, those who, as we should, know the proper relationship between themselves and God (in short: God is God and they are not). A meek person acknowledges the truth, knows the author of it, and seeks to follow Him. Outward appearances or personal abilities mean little in this. Interior disposition is the key. In this way we strengthen each other for the task ahead.
Therefore, encourage one another and build one another up, as indeed you do.
(1 Thess 5:11)